Deep
Wellbeing.

Imagine a form of wellbeing that is independent of external circumstances, that involves a confident, stable, emotionally positive mind, free from anxiety and undue worry.

We call this Deep Wellbeing.

Transitioning into Deep Wellbeing

Transitioning into deep wellbeing involves seeing through likely deep seated assumptions. At least at present, it tends to require support from a guide, as these assumptions are often so obvious to us, we cannot see them as anything other than the truth.

The aim of the Odoki Method is to trigger Prediction Error events. Think of a magic trick, when we are surprised, our brain cannot stop itself coming up with an alternative explanation after the initial surprise. This dynamic, happening on a deeper level, can bring about significant changes in our experience of life.

Deep Wellbeing is nothing new. Humans have known about it for thousands of years. What is new is the extent to which understanding of it is becoming available to secular audiences, through a combination of internet facilitated collaboration and increasing validation through scientific research.

Why Seek Deep Wellbeing?

Alleviate anxiety

Anxiety is the scourge of the modern age. So many aspects of modern life are anxiety producing. However, with an understanding of how the brain works, we can approach, aleviate, and even ultimately erradicate anxiety.

Reduce Self-Judgement

So many of us have runaway minds - forever re-evaluating our actions in the past, rehearsing again and again possible scenarios for the future, regardless of whether this will actually change anything. With Deep Wellbeing, this runaway mind quietens. Self-referential thoughts abate, and the mind becomes a quieter, more pleasant place to dwell.

Relieve Trauma

Trauma is far more prevalent within society than once thought. As a response to difficult events which go unprocessed, clear attention can help these experiences be integrated, and alleviate the disruptive symptoms that trauma brings to our lives.

The Odoki Method

Regulating

We learn how to stabilise - avoiding highs (e.g. panic) and lows (e.g. shutdown).

Attention

We explore what is happening in our experience. Here, we attempt to label experience without thinking about it. This helps us experience more directly what is happening.

Attitude

Once we have learned to notice what is happening, we learn to welcome it, whether pleasant or unpleasant.

Narrative Self

Learn to reduce, or even eliminate, internal judgemental chatter by exploring the narrative self.

Reactivity

Unpack reactivity, separating triggers from responses, to a point where painful responses are no longer needed.

Completion

Further inquiries that explore more deeply how we construct our sense of identity.

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The Experience

To see, we must forget the name of the thing we are looking at.

Claude Monet

Claude Monet

Artist

A wonderful serenity has taken possession of my entire soul, like these sweet mornings of spring which I enjoy with my whole heart. I am alone, and feel the charm of existence in this spot, which was created for the bliss of souls like mine. I am so happy, my dear friend, so absorbed in the exquisite sense of mere tranquil existence, that I neglect my talents.

Johann Wolfgang von Goethe

Johann Wolfgang von Goethe

Writer